Tag: christianity

More on the Temple event and the death of Jesus

Over the weekend I was a virtual attendee at the New Insights on the New Testament Conference 2025. I saw four good presentations by outstanding Biblical scholars, and one half a good presentation when the presenter’s internet connection from Europe lagged too much to understand him.

Two of the presentations were particularly relevant to my page on this website about the Execution of Jesus. Paula Fredriksen gave a thorough discussion of the episode of Jesus’ disruption at the Temple. Helen Bond talked about the last 24 hours in the life of Jesus. I was gratified that neither of these presentations conflicted with the findings on my page! I did slightly revise the page and added a bit of new material to it in light of what they had to say.

Helen Cook emphasized that we don’t know for sure that the Jewish council that condemned Jesus was an official gathering of the full Sanhedrin, and that Jesus’ hearing before Pilate was not a formal “trial” in the way we are accustomed to think of them. Pilate could have condemned Jesus simply on the basis of reports about him if he deemed it necessary; he brought Jesus in for questioning to get a better sense of the person he was dealing with.

I thought both points were sound and so revised my page to remove references to the Sanhedrin and to change the word “trial” when it appeared to “questioning” or “hearing.” Small change but I don’t want my page to have even small inaccuracies when I become aware of them.

Paula Fredriksen had a lot to say about Herod’s Temple and how it functioned. She doubted that Jesus would not have been arrested right away if his disruption actually happened, as there were soldiers watching everything from easy vantage points around the court of the nations where the financial transactions were taking place. As the gospel accounts of the incident conflict on when it happened–John moved it way back to the beginning of Jesus’ public life rather than at the end–she regards it as a separate story from the narrative of Jesus’ final days which the gospel authors placed where they did for literary purposes. Specifically, she suggested Mark inserted it between Jesus’ entry into Jerusalem and his arrest as a transitional device between Jesus’ conflict with Pharisees in Galilee and his conflict with the high priests in Jerusalem. She said it made more sense for Jesus to be arrested quickly after his entry into Jerusalem to avoid any potential problems before they happened. She also used this to explain why Jesus’ disciples were not also arrested.

I thought that was an interesting suggestion and incorporated some of it into my own discussion of the arrest of Jesus, as you will see if you take another look at the final paragraphs.

Unfortunately, none of the presentations were on the resurrection, which I am currently working on. Yeah, I know I keep promising it will soon be ready to publish, but it is getting close. Stay tuned.

Alan

The independence of the gospel of John

Well, here I am posting again much sooner than I thought I would.

I changed my mind about something important while researching the gospel accounts of the discovery of the empty tomb. That led me to do some revision of my already published page on the execution of Jesus, so I wanted to let you know about that change and why I made it.

In writing the page on Jesus’ execution I relied on my memory that the majority opinion of Biblical scholars was that the author of the gospel of John did not know the synoptic gospels (Mark, Matthew and Luke), although there was still a lot of dissenters from that opinion. Looking into this the last day or so, it seems a consensus is emerging that John DID know of the synoptics. The upshot is that I should not treat John as an independent source for the events of Jesus’ life and death.

And life after death! The thing that caught me while comparing the gospel accounts of the empty tomb was that Luke and John say Peter inspected the tomb but Mark and Matthew do not say this. I could not think of a reason why Mark would neglect that story if he knew of it, or why both Luke and John would insert it–unless John knew the gospel of Luke.

Thus a hurried search of current academic opinion on John’s independence, and my realization that I had relied too heavily on my assumption that there were two sources for the story of his execution. I revised that page but found that this new insight did not change my main conclusions.

By the way, I am about two-thirds of the way through a draft of my soon-to-be published page on the resurrection. It’s taking longer than I thought because I keep noticing and discovering new things, so I guess that is a positive.

Onward!

Alan